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Tài
ài jìngzhēng huì yǐngxiǎng yīgè rén dì xìngqíng yǐjí hé tārén de
guānxì, suízhe shíjiān tuīyí, tā huì yǐnqǐ jiātíng pòliè, zàochéng hé
tārén guānxì jiāng zhì, shènzhì gěi gōngzuò dài lái huǐmiè xìng zāinàn.
Xīnlǐ xué jiā rènwéi, tài ài jìngzhēng yǔ gèrén de dòngjī hé shèhuì
huánjìng yǒuguān. Yánjiū fāxiàn, rénmen de dòngjī huò yuán yú nèibù de
zhuīqiú wánměi, huò yuán yú wàibù de cìjī yīnsù, rú jiǎngpǐn, jīnqián
huòzhě tārén de fèngchéng zànměi děng. Nèibù de zhuīqiú bù tài kěnéng
xíngchéng jìngzhēng xìng réngé, xiāngfǎn, wàibù dòngjī shì tài ài
jìngzhēng de guānjiàn. Míngnísūdá zhōu shèng tuōmǎsī dàxué xīnlǐ xué
jiàoshòu yuēhàn. Táo ěr rènwéi, nàxiē shòu wàibù dòngjī kòngzhì de rén
juéde tāmen de zìzūn shì yóu tāmen de chénggōng juédìng de, dāng tāmen
kāishǐ rènhé xíngdòng shí, tāmen shǒuxiān xiǎng de shì “wǒ xūyào yíng”
. Tài ài jìngzhēng yǔ shèhuì de zhǔliú jiàzhíguān yǒu hěn dà guānxì.
Měiguó yǎlìsāngnà zhōu jīngshénbìng xué jiā sī dì wén. Ài kē bó gé
tíchū:“Wǒmen jiāng měiguó mèng dìngyì wéi rénmen tōngguò zìlìgēngshēng
ér chūlèibácuì, dànshì, dàodǐ wǒmen yào chāoguò duōshǎo réncái suàn
chénggōng? Shénme shíhou zhè zhǒng jìngzhēng cái shì zhídé zànměi de ,
Shénme shíhou tā yòu shì bìngtài de?” Shèhuì de zànxǔ yěshì xíngchéng
zhè zhǒng bùxī yīqiè dàijià qǔshèng de xíngwéi de zhǔyào yuányīn. Tài
ài jìngzhēng bùjǐn gěi shèhuì, yě huì gěi gèrén dài lái xǔduō bùliáng
yǐngxiǎng. Hāfó dàxué gōnggòng lǐngdǎo nénglì yánjiū zhōngxīn shì
zhǔrèn bābā lā. Kǎi lēi màn rènwéi,“tài ài jìngzhēng duì shèhuì méiyǒu
yīdiǎn hǎochù.” Tā shuō: “Dāngrán, jíshǐ bu huì xíngchéng shèhuì
wéihài, rénmen yě bù yuànyì yǔ nàxiē bǎ dòu xiǎohái Wán yóuxì kàn de hé
cānjiā wǎngqiú jǐnbiāosài yīyàng de rén xiāngchǔ.” Shìshí shàng, tài ài
jìngzhēng de rén dūhuì yù dào bùtóng chéngdù de rénjì jiāowǎng
zhàng'ài, hěn nàn yǒu qīnmì péngyǒu. 2002 Nián fābiǎo yú “shèhuì hé
línchuáng xīnlǐ xué” zázhì de yánjiū biǎomíng, guòdù jìngzhēng zhě hěn
shǎo yǔ lìng yībàn zhēnchéng jiāoliú, bù tài xìnrèn duìfāng, yǒu
qiángliè kòngzhì duìfāng de yùwàng, jīngcháng fāshēng chōngtú, róngyì
huòdé fùmiàn de xīnlǐ tǐyàn. Měiguó shèng mò níkè gǎnlǎnqiú jùlèbù
jiàoliàn kè ēn huíyì tā niánqīng shí zhēng qiáng hàoshèng dì xìnggé shí
shuō,“rènhé shìqíng dōu shì zhànzhēng, wúlùn shì dǎ pīngpāng qiú háishì
tánhuà, wǒ zǒng shì xiǎng yíng.” Tā de hào dòu wèi tā yíngdé Xǔduō
shìjiè guànjūn. Rán'ér, tā tóngyàng qiángliè xūyào yíngdé měi yī chǎng
yǔ nǚyǒu de zhēnglùn, bìng chángcháng jiāng wǔcān shí de xiánliáo biàn
chéng huǒyàowèi shízú de jìngzhēng. Hòulái, nǚyǒu wúfǎ rěnshòu ér
líkāile tā. “Wǒ zhōngyú yìshí dào wèntí de yán chóng xìng, shēnghuó
bìng bù yǒngyuǎn shì jìngjì chǎng.” Díquè, shēnghuó chúle jìngzhēng hái
yǒu xǔduō zhídé wǒmen qù zuò de shìqíng. Duìyú nàxiē tài ài jìngzhēng
de rén lái shuō, shǒuxiān yào gǎibiàn de shì duì chénggōng de tàidù.
Shēnghuó zhōng bìng bùshì měi yī jiàn shìqíng dōu xūyào zhēng chū qiáng
ruò, fēn chū shèng fù. Shìdàng dì xuéhuì tuǒxié bùjǐn yǒu lìyú bǎochí
pínghé de xīntài, yě huì dài lái liánghǎo de rénjì guānxì. Zhōuwéi rén
yě yào kuānróng dì duìdài nàxiē xǐhuan zhēng qiáng hàoshèng de péngyǒu,
duō gěi tāmen tí jiànshè xìng de yìjiàn, ér bùshì yīwèi de
zhēnfēngxiāngduì.






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Too
fond of competition will affect a person's temperament, as well as
others, over time, it will cause the breakup of the family, causing and
others relationship between stagnation and devastating disaster, even
to work.

Psychologists believe that too fond of the competition with personal motives and social environment. The
study found that people's motives or from within the pursuit of
perfection, or from the external stimulus, prizes, money or praise
others flattery. The
pursuit of internal unlikely to form a competitive personality, on the
contrary, external motivation is key too love competition. John
Littauer, professor of psychology at the University of St. Thomas in
Minnesota that external motivation to control people feel their
self-esteem is determined by their success, and when they start any
action, they first thought, "I need to win" .

Too love competition and social mainstream values. The
Arizona psychiatrist Steven. Umberto Eco Berg raised: "We have defined
the American Dream for people through self-reliance and outstanding,
but, in the end, we want more than the number of personnel is a
success? When this competition is laudable , when it is also a morbid? "social approbation is the formation of such behavior at all all costs to win the main reason.

Too fond of the competition, not only to the community, will give individuals bring many adverse effects. Research
Center, director of the Harvard School of Public Leadership, Barbara
Kellerman, "too love the competition does little good to society," he
said: "Of course, even if not to the formation of the harm to society,
people are unwilling to tease those children play
the game to see people getting along and participate in the tennis
tournament. "In fact, too much love competition will experience varying
degrees of interpersonal barriers, it is difficult to have a close
friend.

2002
study published in the Journal of Social and Clinical Psychology,
excessive competitors rarely sincere exchanges with the other half do
not trust each other, there is a strong desire to control each other,
often in conflict, easy access to the negative psychological
experience. American
Shengmonike football club coach Kern recalls his young, feisty
character said, "anything is war, whether it is to play table tennis or
conversation, I always want to win." He won his combative Many of the world championship. However,
he is equally strong need to win every game with his girlfriend
controversy, and often lunch chat into the fiery competition. Later, his girlfriend could not bear to leave him. "I finally realized the seriousness of the problem, life is not always be the arena."

Indeed, living apart from the competition there are many things we should do. For the people too love competition, the first thing you want to change a successful attitude. Not everything in life needs to fight out strong or weak, the tie is broken. Appropriate to learn to compromise is not only conducive to maintaining peace of mind, will bring good interpersonal skills. People
around them but also tolerant to treat those who like feisty friend,
give them mentioning constructive comments, rather than indulge in
tit-for-tat.]